Wednesday, 19 May 2021

1 Ethical problems in psychiatry- Theories and models of reflection

1 Ethical problems in psychiatry- Theories and models of reflection  -by zoran.apostolovski19@bathspa.ac.uk

Many ethical issues in medicine are related to very uncommon scientific circumstances and also are an almost day-to-day the obstacle for mental wellness groups. We describe the honest issues that emerged in relation to a substantial difference of opinion between staff member regarding making use of nasogastric clozapine in the therapy of a drastically sick client. We review how conflicting feelings, as well as point of views within groups, obtain honest relevance and also just how the arrangement and also, reflection is necessary for good-quality honest reasoning to happen.

   “…the way that we learn from an experience in order to understand and develop practice” (Jasper, 2013).

Psychiatric research study has increased incredibly over current decades to assist in understanding the current patterns and much better restorative choices for illness. On the other hand, there is also a pattern towards greater rates of retraction of published documents in recent years. Principles is needed to maintain and increase the overall quality and morality of research study.                                                Psychiatric research study deals with numerous unique ethical difficulties. Ethical standards are a really essential tool of research study and safeguards participants. The present paper intends to review offered ethical problems and standards relating to psychiatric research study. 

 Psychiatric research study has numerous important ethical issues which are different from other medical disciplines. These concerns relate to notified approval, privacy, conflict of interest, therapeutic mistaken belief, placebo related, vulnerability, exploitation, operational obstacles, to name a few. The present paper has actually made a number of suggestions to deal with ethical obstacles frequently faced in psychiatric research study. 

The ethical guidelines are of utmost requirement for Indian psychiatric research. Particular standards are doing not have pertaining to psychiatric research. The issues and suggestions benefit further conversation and factor to consider.

    The term reflection was first identified as a separate special style of thinking as early as 1933 by Dewey (Finlay, 2008). He claimed reflection to be some form of doubt that aroused from the situation one experienced. In his perspective, reflective thinking encouraged problem-solving and shifted people’s usual way of thinking to the more critical and careful style of reflective thinking. Dewey was concerned that established beliefs and knowledge imposed to people by higher authority or social norms limit people’s ability to carefully rethink and make personal judgements on situations they found themselves in and on the actions they have to make or made. Dewey outlines five domains of reflective thinking: suggestion, intellectualisation, guiding idea, reasoning and hypothesis testing. The domains were not claimed to rise in a particular order or directly depend on each other. However, that was a first systematisation of the reflection in thinking, that should have eventually impacted the personal growth of one engaging in this style.

   The primary idea of Dewey became more influential and structured by Schön in 1983 (Farrell, 2012). Schön’s model of reflection was not a circular or step-by-step model, but more of a distinction between reflection-in-action and reflection-on-action. Less discussed part of Schön’s model was Knowing-in-action that literally meant intuition. Reflection-in-action was explained to be acting in a situation in a way that is influenced by one’s previous experience. In other words, the knowledge gained in the past makes people subconsciously remember the similar personal experience and act in a certain way. According to Schön reflection-in-action enables people to react to ongoing in a more dynamic way. Reflection-on-action enables relive the past event, considering all the negative and positive aspects and how one could improve their personal behaviour in order to achieve better outcomes (Kinsella, 2010). The benefits of this model are recognised and widely used in many professional fields, including the health and social care sectors.

 The other well-known model is Kolb’s reflective model, which was created right after Schön’s model, in 1984 (Oelofsen, 2012). Kolb’s model, different from Dewey and Schön, contained the structure of four steps cycle: concrete experience, reflective observation, abstract conceptualisation and active experimentation. The step of the concrete experience was explained as physical and conscious living of the ongoing in a sense of one’s feelings, emotions and thoughts. The step of observation, similar to Schön’s reflection-on-action, was explained to be time for self-questioning: why and how something happened, why and how one or others and behaved in a particular way? The step of conceptualisation, again as Schön’s reflection-on-action, was further self-questioning stage: could my or other’s behaviour be changed to achieve better outcomes in the future? The final step of active experimentation is the future situation where one is actually applying one experience to actions (Kolb, 1984). The model is very popular in the professional world up to today.


Another, the reflective cycle was created by Gibbs in 1988 and contained six steps: description, feelings, evaluation, analysis, conclusion and personal action plan (The University of Edinburgh, 2019). The model was simplified and easy to understand, starting with what happened and how it made one feels before, during and after situation, the moving onto evaluating negative and positive outcomes and what could have possibly been done differently and better, then bringing it all together in order to, finally, produce action plan for the future, that would enable the best learning / professional outcomes. It is important to mention that reliving the situation one was advised not only consider purely self-feelings but extend thinking to the level that it could affect the wider network of those involved (Gibbs, 1988). The model is widely used in academic and professional settings (Timminsa, et al., 2013)







References

Critical Thinking Academy, 2021. Critical Thinking Academy. [Online]
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Farrell, T. S. C., 2012. Reflecting on Reflective Practice: (Re)Visiting Dewey and Schon. TESOL International Association, March, 3(1), pp. 7-10. doi:10.1002/tesj.10

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Free Ethical Learning and Development Resource for People and Organisationshttp://www.businessballs.com/reflective-practice.htm

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1 Ethical problems in psychiatry- Theories and models of reflection

1 Ethical problems in psychiatry-  Theories and models of reflection  -by  zoran.apostolovski19@bathspa.ac.uk Many ethical issues in medicin...